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1.
Creating and disseminating knowledge through research and teaching has long been regarded as the hallmark of the modern university. However, new university business models have called into question the ‘bundling’ of teaching and research, and sustained research on the relationship between teaching and research has found little evidence of an insoluble connection between the two activities. In this article, we explore the relationship between teaching and research from the perspective of universities’ institutional discourse. We use corpus-assisted discourse analysis to examine the relationship between research and teaching as presented in two sets of institutional texts currently influential in UK Higher Education: Research Excellence Framework environment statements and Teaching Excellence Framework provider submissions (a total of 2143 documents and 12,492,071 words). Our findings show that, while universities emphasise the value of research to their teaching, they do not always emphasise (or sometimes even decry) the influence of teaching on their research. We empirically evidence that, according to what universities themselves write in institutional texts, teaching and research are not always in a mutually beneficial entanglement, but often rather a one-way relationship in which research expertise and institutional prestige are used to bolster claims of teaching excellence. This has implications for the communication of both the vision and the purpose of a university in regulatory exercises and wider policy, but also speaks to the broader idea and practice of being a university in the twenty-first century. 相似文献
2.
Sally O. Hastings Trudy Milburn 《Journal of International and Intercultural Communication》2019,12(2):190-207
ABSTRACTOlfaction has been described as one of the least studied of the senses. This has certainly proven true in Communication. This project applies Ethnography of Communication and Cultural Discourse Analysis to examine the role that olfaction plays in the cultural meaning systems of two speech communities: residents surrounding the Gowanus Canal and bereaved parents. The cultural hub used to explore the cultural significance of olfaction in both speech communities is feeling. The analyses illustrate how emotions are tied to associated sensations and further become activated through radiants of dwelling, relating and acting. The analysis also shows how olfaction may serve to unify and separate members of a community. The significance of this research encourages stretching the boundaries of communication studies by examining the less studied physical senses and the boundaries of Cultural Discourse Analysis by providing distinctions that others can incorporate when examining feelings. 相似文献
3.
Angela Goddard 《English in Education》1996,30(2):4-13
This article questions some popular cultural assumptions about the nature of everyday discourse. It claims that such discourse is in fact richly metaphorical and that, through the operation of metaphor, we fictionalise ourselves as we talk. Because literary writing has dominated our culture and curriculum, English teachers have not been encouraged to explore an aspect of language that is at the core of how we think and behave. 相似文献
4.
文章通过对“with+复合结构”外延逻辑关系的分析,认为该结构的语篇意义在于能调动读者的成像、感应、直觉等心理机能,让读者深深体味到英语语言的魅力之所在。 相似文献
5.
网络传播媒介对当代美术批评方法论的拓展 总被引:1,自引:0,他引:1
宋文翔 《玉溪师范学院学报》2005,21(9):64-68
从建构传统美术批评体系中的批评家与批评话语权之间的关系入手,就当下社会生活中的网络传播媒介对传统美术批评体系的解构现象进行了初步探讨,并从网络美术批评语言的重构、批评话语权的平民化方式、批评的学理完整性和依据以及批评的思维方式等方面对当代美术批评方法论的拓展进行了思考性阐述。 相似文献
6.
运用文献资料法、专家访谈法,在分析和谐社会的内涵与特征、体育与社会关系的基础上,依据体育的多方面功能,对体育在构建社会主义和谐社会中的职能进行了探讨。认为体育可在塑造全面发展人才、维护社会健康、促进国民经济发展、提高社会文明程度、推动高科技的发展等方面为构建和谐社会发挥重要作用和功能。 相似文献
7.
关于团体操设计中融入"冷抽象"和谐思想的思考 总被引:2,自引:0,他引:2
通过解读雅典奥运会、东亚运动会和十运会开幕式,对其中“冷抽象”风格蕴涵的和谐思想进行了分析与研究。提出2008年北京奥运会开幕式团体操的设计要适当融入“冷抽象”风格,充分体现和谐思想,并对其前景进行了展望。 相似文献
8.
冷川 《涪陵师范学院学报》2009,25(6)
<怒吼吧,中国!>一剧是20世纪20年代中期英苏之间的矛盾尖锐化的产物,反映的是苏联对以英国为核心的帝国主义联盟的担忧.由于该剧的情节和此后发生的万县案相似,剧作被国内批评家认定为是万县案的写照,并逐步强化了两者间的联系.在这一过程中,史实被人们忽略,反帝话语的影响力则显露无遗,一个秉承苏联官方政治意图的剧作最终被改造为中华民族觉醒的预言. 相似文献
9.
社会主义和谐社会中的“和谐”是多方面的,它涉及人和自然、个人和群体、人和人以及社会和国家等多个方面。人和自然的和谐意味着,人的一切活动必须建立在尊重自然规律的基础之上。个人和群体的和谐意味着,自愿相互联合的个体和尊重个性的群体。人和人之间的和谐则要求社会各阶层必须相互开放,不得人为制造出知识和能力之外的障碍。公民社会和政治国家的和谐则要求:国家权力从公民社会中产生,而且后者对前者形成有效的制约。 相似文献
10.